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Allah Most High says, “Do not marry unbelieving women until they believe […] And do not marry (your women) to unbelievers until they believe.” [Quran 1] It is clear that Allah has not made it permissible for Muslims to marry non-Muslims, though there is an exception for Muslim men to marry women from the People of the Book (i.e. Hanafi scholars have pointed out that even this exception is in many cases disliked or even sinful if one cannot be sure that it will not influence one’s religious devotion or beliefs, or that of one’s children.Among the many wisdoms of this ruling is the preservation of the religion of Islam and prevention of harm to one’s religious foundation.Use our poll questions search tool to search our database of polling questions.Answered by Ustadha Sulma Badrudduja Question: Can a Muslim man marry a sikh or hindu girl?It reached a particularly low point in March 2009, when a small group of Islamist fanatics captured the headlines by heckling soldiers of the 2nd Battalion The Royal Anglian Regiment who were parading through the town after a tour of duty in Iraq.For many in Luton, watching Mrs Hussain wear the hijab, the traditional headscarf, while baking a moreish salted caramel and chocolate tart or an dazzlingly inventive fizzy pop cheesecake and knowing those images have been broadcast into homes up and down the country has come as a soothing balm on a particularly nasty wound.This ruling is an insight into the importance of the sacred trust one undertakes by marrying, having children, and raising them to be obedient God-conscious servants.In terms of consequence, one’s marriage would not be valid if they married one other than whom Allah has permitted for them, and therefore the man and woman would be considered to be living outside of wedlock.

In Bury Park, close to where Mrs Hussain, 30, was brought up, Hindus and Muslims, Indians, Bangladeshis and Pakistanis, have settled and set up thriving businesses, living, eating, working and praying side by side.THE FIRST idea was to gather up some grains of the blasted, vitrified, radioactive sand from India's nuclear test site at Pokhran, cocoon them in a suitably pious-looking vessel, then cart them around the country for the faithful to worship and wonder at: radioactive sand, now on tour. The next idea they came up with was a Hindu temple to be erected on the same irradiated spot, in the furnace heat of the Rajasthan desert, "to provide an ocular reminder", as one of the boosters of the project put it in yesterday's Sunday Times of India, "of an event which established to the world that India could no longer be taken for granted". But they are a useful reminder that, while India's nuclear tests had military, scientific and political dimensions, they were also, in a particular sense, religious. Religion, no less than in northern Ireland, is the area of contention in the Indian subcontinent, the mast to which the two sides nail their colours; and the long and frequently desperate history of the encounters of Hinduism and Islam is the inevitable backdrop to the ongoing nuclear hysteria in the region. Pakistan's new long-range missile is named Ghauri, after an Islamic invader, one of many, who was the scourge of Hindus. India's indigenous missiles are named Prithvi and Agni after Hindu kings.A frightened and exasperated world is entitled to ask, what exactly is the problem here?




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Freedman’s lawyer, Atlanta-based criminal defense attorney Brian Steel, told the judge he wouldn’t challenge the court’s decision, but first asked Amero to consider the nature of the charges.“I think that this honorable court has to first make a finding whether the acts that are indicted and maintained (in 2016) will be admissible to the trial of (the 2017 indicted charges), and the opposite,” Steel said.